| Zionist
Fundraising in USA - A Visit to Palestine - Arab Violence |
| "I
Feel an Intense Need to Do Something for This Cause" |
|
|
THE BRITISH
MANDATE FOR PALESTINE
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|
1920
GENEVA, SWITZERLAND:
April 14
League of Nations formed
 |
League of Nations opening session
Founded as a result of the 1919 Paris Peace Conference, its goals
are: disarmament, preventing war through collective security, settling
disputes between countries through negotiation diplomacy and improving
global welfare. |
Einstein will join its Committee
on Intellectual Cooperation in 1922 and
regularly attend meetings through 1927. The committee's purpose is to
foster peace through academic collaborations. He indignantly resigns the
next year after the League fails to address French reoccupation of German
industrial Ruhr region ( to pressure German payment of assessed war reparations,
which triggered German economic collapse). He rejoins in 1924, and attends
meetings through 1930 (missing 1928 and 1929 due to poor health.)
He later describes the Committee as "the most ineffectual enterprise
with which I have been associated". Pais
Einstein Lived Here p 172
|
| SYRIA: |
|

Feisal proclaims himself monarch of Greater
Syria, based in Damascus
an independent Arab kingdom
as promised to him in the McMahon - Hussain correspondence.
British collude with French to oust Feisal from Damascus
(per their wartime Sykes-Picot agreement) . French
forces are made ready. They will drive out Feisal later that summer.
|
| PALESTINE: |
|
Palestinian Arab elites insist Palestine
is "Southern Syria",
an integral part of Feisal's
Kingdom and not an independent political unit.
Ironically, vociferous champions of this view are Arif al-Arif
(a future Palestinian historian) and Amin al-Husseini who will become the dominant figure in Palestinian
nationalism.
A contrary view, that Palestine is a unique country, was already being
expressed in the newspaper Filastin, founded in 1909 by Orthodox Christian
brothers. Einstein corresponded with this newspaper in 1930. link
April 4-5
Palestinian Arabs rally for Feisal, violently
protest Balfour Declaration:
"Nebi Musa" or "Bloody
Passover" attacks (The Muslim and Jewish holidays coincided that
year. Both fell on Easter Sunday). Jews are attacked by Arabs chanting:
"Itbah al-Yahud" (Kill the Jews) "and "Palestine
is our land, the Jews are our dogs" (it rhymes in Arabic: Falastin
beladna; wel Yahud kelabna!. The chant is heard today at anti-Israel
rallies in the US: link
|
 |
Nebi
Musa / Bloody Passover Riots
Amin al-Husseini
and other Arab speakers denounce the Balfour Declaration as a betrayal
of the Arabs by the British. Al-Husseini calls for Palestine to be
united with Feisal's Arab kingdom, based in Syria. The procession
confronts a march by Beitar, an assertive Zionist organization. The
Arab mob chants "Itbah al-Yahud" (Kill the Jews).
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|
 |
|
Amin
al-Husseini accused of inciting anti-Jewishriot
Amin
al-Husseini flees to Trans-Jordan to avoid arrest by British military
authorities. At the end of the decade Einstein will
recall
the
Mufti's role in fomenting this 1920 riot one the following year.
|
|
|
Haj Amin al-Husseini accused, flees
British charge Amin al-Husseini with instigating the anti-Jewish violence.
A former Turkish officer, then British agent, Amin al-Husseini had turned
against Britain after Sykes-Picot agreement became known and the Balfour
Declaration pronounced. He escapes to Trans-Jordan
Jews form defense force: Haganah.
Jewish underground militia forms in response to attacks. Called Haganah (defense) under auspices of the Labor Federation (Histadrut).
It will evolve into Israeli Defense Forces. Many of its organizers are
veterans of Jewish self defense groups who fought pogromists in Eastern
Europe.
British expel militant Jewish leader
Jabotinsky
Jabotinsky, veteran organizer of the WWI Jewish Brigade, is jailed by
British for organizing armed Jewish defense, but released and banished
from the country.
British Palin Commission
attributes troubles to non-fulfillment of promises
of Arab independence, fear of political and economic consequences of Zionism.
|
|
July
Present Lebanon-Syria border
French troops engage, defeat Feisal's small army. Feisal
flees.
He finds asylum in Haifa until he is installed by British as King of Iraq.
Northern border
of Mandatory Palestine remains undefined.
Cofounder of
Jewish Legion falls as"collateral damage" to French-Arab conflict
Joseph Trumpeldor cofounder with Jabotinsky of WWI Jewish Brigade, falls
defending Tel Hai, a settlement in the Upper Galilee. The boundary between
French held Syria and northern Palestine is murky at this point.
First trade union in Palestine, established jointly by Jews, Arabs
In Haifa Arab immigrants from Syria, Egypt, Palestinian
countryside join with Jewish immigrants to assert workers' rights in railway
, telegraph and post office, all owned by British Mandatory government.
(Pappe, A History of Modern Palestine,
Cambridge Press, 2 ed., c2006, pg.)
Einstein
cites this cooperation as a model for future development of Zionism. link
|
| GERMANY: |
 |
| 1920 portrait |
|
Einstein professes Zionist, not assimilationist convictions.
Central Association of German Citizens of Jewish Faith invites him to a meeting to plan response to anti-Semitism in academia. They are an anti-Zionist Jewish group, rejecting the idea that Jews are a nation but, rather, individuals who profess the "Mosaic religion" |
.jpg) |
 |
"The Central Organization
of German Citizens of Jewish Faith" --
Rebuffed by Einstein
Left: Ludwig Hollander, president of the
assimilationist organization of German Jews. Einstein rebuffed their
invitation to join their fight against antisemitism from an assimilationist
stance. The 1932 Nazi cartoon (right) mocks the organization, portraying
"Jewish faith" as being in money. Note the heroic storm
trooper coming to rescue the German worker crushed by the greedy Jew.
|
|

Zionism is Self
Respect
Before
we can effectively combat anti-Semitism, we must first of all
educate ourselves out of it... Only when we have the courage to
regard ourselves as a nation, only when we respect ourselves,
can we win the respect of others; or rather, the respect of others
will then come of itself.
from
1920 April 3 letter reproduced as "Assimilation and Nationalism,
section I", pg. 33 in Einstein, About Zionism,
MacMillan (1931)
|
|
| A quarter century later Einstein will recall the assimilationist, anti-Zionist Central Association of German Citizens
of Jewish Faith as "utterly impotent" and "corroding"
to the Jewish people in its time of greatest trial. |
Einstein offers university credit
courses to Jewish students excluded from University of Berlin by anti-Jewish
quota system.
His concern that Jews have access to higher education will drive his central
Zionist effort: establishment of a Hebrew University in Palestine. |
|
August 25
Relativity Theory denounced as "Jewish"
Anti-Einstein mass meeting held at Berlin Philharmonic Hall. Anti-Semites
claim his theories poison the well springs of good German science. 1905
Nobel winner Phillip Lenard emerges as a leading anti-Semitic attacker.
(He will go on to a significant role in Nazi administration.)
Einstein's signs manifesto: "No death sentences for
political crimes"
Einstein is among several European intellectuals calling for restraint
by Hungarian government after merciless execution of overthrown, short-lived
communist regime of Bela Kun.
 |
|
Bela
Kun
Leader of Hungary's short-lived communist government, Bela
Kun mesmerized his followers. In power he launched a "red terror"
of secret police against enemies of the regime. After 133 days the
Hungarian Soviet Republic, Europe's second communist country, after
Russia, was overthrown by conservative forces. They initiated a
campaign of violence against Communists, leftists and Jews (Kun's
father had been a lapsed Jew, his mother a lapsed Protestant) known
as the "white terror". Many supporters of the Hungarian
Soviet Republic were executed without trial and it was this that
Einstein protested.
|
|
| SAN REMO, ITALY: |
April 24
Britain and France divide conquered Ottoman lands
at a postwar conference held in the small Italian town of San Remo.
Britain obtains "mandates" for Iraq and Palestine (on both sides
of the Jordan river). The French claim Syria. |
| PALESTINE: |
 |
| Sir Herbert Samuel arrives at Jaffa port to begin
civilian administration of Palestine. Einstein will visit with him
in Jerusalem two and a half years
later. |
July
First British High Commissioner arrives
Civilian commissioner takes possession from military governor of "One
Palestine, complete". A Jew sympathetic to the Zionist cause, Sir
Herbert Samuel feels obliged to be scrupulously fair to Arab concerns.
Zionists come to see him as bending over backwards to the point of discriminating
against them (Ben Gurion will call him a "traitor and slave")
Segev, Tom, One Palestine, Complete
pg. 396.
December 12
Histadrut (General Federation
of Hebrew Labor ) formed
British High Commissioner
Herbert Samuel pardons Amin al-Husseini. Al-Husseini returns.
An Arab Executive Committee formed, drops demand that Palestine is part of Syria
at Third Palestinian (Arab) National Congress (Haifa, December
1920)
It drops prior demand that Palestine be incorporated into Syria.
 |
Third Palestinian National Congress, Haifa, Dec. 1920.
The banner in
Arabic reads: 'Palestine is the cradle of Jesus'; 'Preserve Al-Aqsa
Mosque'; 'Palestine is Arab'. Musa Kazim al-Huseini (fifthe from left,
front row) the former Jerusalem mayor removed after 1920 riots, is
elected head of Arab Executive of Palestine Arab Congress. Third right,
bottom row, is Amin Al-Husseini, his younger relative from a different
branch of the notable Jerusalem family. |
Third Palestinian National Congress
elects Executive Committee. Drawn exclusively from Palestinian
Arab upper classes, it will represent all Palestinian Arab society in
future dealings with British until 1935.
Their demands:
1. Halt Jewish immigration.
2. Forbid Jewish land purchase.
3. Arab Independence
|
|
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| 1921 |
|
PALESTINE:
Amin al-Husseini dubbed "Grand Mufti"
High Commissioner Herbert Samuels appoints him to succeed
his deceased brother as Jerusalem Mufti (Islamic authority) over objections
of other Muslim authorities. Flatteringly, Samuels adds the title "Grand" to al-Husseini's position description.
|
EINSTEIN JOINS ZIONIST TOUR OF US
FUNDRAISING FOR LAND PURCHASE
IN PALESTINE, A HEBREW UNIVERSITY |
| GERMANY: |
|
Spring
Einstein invited to join Zionist fundraising tour of US.
Kurt Blumenfeld extends invitation of Zionist leader Chaim Weizmann
to accompany him on a fundraising tour of America to raise money for land
purchase and resettlement on behalf of Karen HaYesod (The Zionist
Palestine Foundation). Einstein's first instinct is to decline. He then
agrees:
"You
are right. If it were left to everyone to behave according to
his own desires, it would be impossible to accomplish any united
enterprise."
Blumenfeld warns Weizmann:
As you know, Einstein is no Zionist,
and I beg you not to make any attempt to prevail on him to join
our organization; I heard that you expect Einstein to give speeches.
Please be quite careful with that. Einstein…often says
things out of naiveté which are unwelcome to us.
(Pais pg. 315)
|

I'm Going to America
In the Interests of the Zionists
Einstein
explains his motivation in a letter to his friend Maurice Solovine:
I
am not at all eager to go to America but am doing it only in the
interests of the Zionists, who must beg for dollars to build educational
institutions in Jerusalem and for whom I act as high priest and
decoy...
I
do what I can to help those in my tribe who are treated so badly
everywhere.
Just before embarking
he writes Solovine again:
I,
also, am not a patriot, and I firmly believe that the Jews, given
the smallness and dependence of their colony in Palestine, will
be immune from the folly of power.
Letters
to Maurice Solovine quoted in Ronald W Clark Einstein:
The Life and Times , p. 383-4
Einstein's "Intense
Need" to Help Zionism
On
Saturday I'm off to America - not to speak at universities (though
there will probably be that, too, on the side) but rather to help
in the founding of the Jewish University in Jerusalem. I feel
an intense need to do something for this cause.
14
March 1921, Letter to Zangger, Human Side pg.
62
|
RECIPIENTS:
|
 |
 |
|
Maurice
Solovine
Friend from days in Switzerland
|
Heinrich Zangger
Physiology professor
who helped Einstein secure a position at the Polytechnic
(where his applications for assistantships had been rejected
just a few years earlier by several professors )
|
|
|
| Einstein and Chaim Weizmann in New York
|
| USA: |
|
According to Abba Eban, Weizmann tells
reporters that aboard ship every day Einstein would explain to him the
theory of relativity so that, by the time they arrived in New York harbor,
"I was convinced that he understood it". (Pais, Einstein was
Here. pg. 154)
Beginning with the US tour Einstein
and Weizmann worked closely together for most of the decade. In later
later years Einstein said of Weizmann: "My relations with
Weizmann were, as Freud would say, ambivalent." (Pais,
Subtle is the Lord, pg. 315).
|
April 2
Einstein, Weizmann, Zionist contingent arrive New York harbor
for two month coast-to-coast lecture tour to promote the cause of the Jewish
national home and to raise funds for the establishment of a Jewish university
in Jerusalem. |
|

April 2, 1921 Zionist Movement
fundraising tour
Einstein arrives in America aboard the S. S. Rotterdam
From left: Menachem Ussishkin; Chaim Weizmann;
unidentified woman; Einstein;
Unidentified woman (probably Elsa Einstein);
Ben Zion Messensohn (UPI)
reproduced in Clark, Ronald; Einstein: The Life and Times
|
|

En route to Commodore Hotel, the contingent
is cheered by crowds, including Jewish veterans of WWI who had fought
in Palestine. At a reception in Manhattan a band played the German national anthem and Hatikvah, the Zionist (and later Israel's) national anthem.

Jews vs. "a Jewish People"
My greatest experience was seeing a Jewish people for the first time in my life. . Ladies and Gentlemen! I have seen a great many Jews [laughter] , but I have not seen a Jewish people in Berlin or elsewhere in Germany...These people still carry a healthy national feeling within
them that has not been destroyed by the atomization and splintering of the individual.Einstein speech on his America trip in Bluüthner Auditorium published next day in Judische Rundshau July 1, 1921 in Jurgen Neffe, Einstein A Biography Farrar, Straus, Giroux, New York 2005 tranlation 2007 by Shelley Frisch pg. 311
|
|
|
Weizmann tells reporters:
Professor Einstein
has done us the honor of accompanying us to America in the
interest of the Hebrew University of Jerusalem. Zionists have
long cherished the hope of creating in Jerusalem a centre
of learning in which the Hebrew genius shall find full self-expression
and which shall play its part as interpreter between the Eastern
and Western worlds.
Einstein adds
"I know
of no public event which has given me such delight as the
proposal to establish a Hebrew University
in Jerusalem."
After Weizmann's speech to the crowd
Einstein addresses the crowd:
"Your
leader, Dr. Weizmann has spoken, and he has spoken very well
for us all. Follow him and you will do well. That is all I
have to say."
NYT April 3, 1921
|
|

Weizmann and Einstein in New York
|
|
Einstein lectures on relativity
Columbia, City College of New York and Princeton
April 11
Weizmann, Einstein, honored for Zionist efforts
at Metropolitan Opera House
May
Einstein inspires Jewish physicians group to buy
land in Jerusalem, outfit a medical lab for proposed Hebrew University
Gala dinner fundraiser at Waldorf-Astoria Hotel, New York is attended
by 800 physicians. Funds are raised to purchase additional land on Mt.
Scopus in Jerusalem. Einstein later refers to how moved he is by the physicians'
devotion to this particular Zionist project.
|
| PALESTINE: |
|
May
Arabs again attack Jews in Palestine
while Einstein is lecturing in Chicago. 17 people killed in Jaffa, followed
by large-scale attacks on other Jewish areas. Jewish defense is organized
to repel the attackers. In the Jaffa area, the defenders are joined by
soldiers of the "First Judeans" regiment
Jewish immigration ordered halted
by Sir Herbert Samuel, British High Commissioner. Yielding to Arab demands,
he orders a temporary halt to Jewish immigration. He begins negotiations
with the Arab Executive Committee. The outcome of these negotiations will
be the 1922 White Paper (see below)
|
|
The riots are investigated
by British Haycraft Commission, summary report:
BRITISH HAYCRAFT COMMISSION REPORT ON 1920 ANTI-JEWISH RIOTS
IN PALESTINE
The racial strife was begun
by the Arabs, and rapidly developed into a conflict of great
violence between Arabs and Jews, in which the Arab majority,
who were generally the aggressors, inflicted most of the casualties.
The fundamental cause of the riots was a feeling among the
Arabs of discontent with, and hostility to, the Jews, due
to political and economic causes, and connected with Jewish
immigration, and with their conception of Zionist policy as
derived from Jewish exponents
British Haycraft Commission Report
|
| USA: |
Einstein's commitment to Zionism
strengthened
profoundly as he concludes the US tour on May 30. To his physicist friend
Paul Ehrenfest he writes: |

Zionism is
a "New Jewish Ideal"
Zionism indeed
represents a new Jewish ideal that can restore to the Jewish people
their joy in existence ... I am very happy that I accepted Weizmann's
invitation.
18 June 1921 Letter to Ehrenfest in Human
Side p. 63
"Great Satisfaction"
with Helping the Zionist Cause
Two frightfully
exhausting months now lie behind me, but I have the great satisfaction
of having been very useful to the cause of Zionism and of having
assured the the foundation of the university...
It
is a wonder I was able to hold out. But now it is over, and there
remains the beautiful feeling of having done something truly good...
letter to Michele Besso reproduced in Einstein:
A Centenary Volume Harvard U Press (1979) p 203
|
| RECIPIENTS: |
|
|
 |
| Paul
Ehrenfest |
Michele
Besso |
|
| ALBERT EINSTEIN: PUBLIC ZIONIST |
|
ENGLAND:
Stopping in England before return to Germany Einstein
speaks in Manchester and at King's College, London
|

HOW EINSTEIN
CAME TO ZIONISM
When I moved
to Berlin... I realized the difficulties with which many young
Jews were confronted. I saw how, amid anti-Semitic surroundings,
systematic study, and with it the road to safe existence, was
made impossible for them. This refers especially to the Eastern-born
Jews in Germany... These eastern-born Jews are made the scapegoat
of all the ills of present-day German political life and all the
aftereffects of the war. Incitement against these unfortunate
refugees, who have only just saved themselves from the hell which
Eastern Europe means for them today, has become an effective political
weapon, employed with success by every demagogue. When the government
contemplated the expulsion of these Jews, I stood up for them,
and pointed out in the Berliner Tageblatt the inhumanity and the
folly of such a measure. Together with some colleagues,
Jews and non-Jews, I started University courses for these eastern-born
Jews, and I must add that in this matter we enjoyed official recognition
and considerable assistance from the Ministry of Education.
These and similar happenings have awakened in me the Jewish national
sentiment. I am a national Jew in the sense that I demand the
preservation of the Jewish nationality as of every other. I look
upon Jewish nationality as a fact, and I think that every Jew
ought to come to definite conclusions on Jewish questions on the
basis of this I fact regard the growth of Jewish self assertion
as being in the interest of non-Jews as well as Jews. That was
the main motive for my joining the Zionist movement... The Jewish
nation is a living thing, and the sentiment of Jewish nationalism
must be developed both in Palestine and everywhere else. To deny
the Jews' nationality ...to all intents and purposes one denies
the existence of the Jewish people...We live in a time of intense
and perhaps exaggerated nationalism. But my Zionism does not exclude
internationalism... Through the return of Jews to Palestine, and
so to a normal and healthy economic life, Zionism involves a creative
function, which should enrich mankind at large.
But the main point is that Zionism must
seek to enhance the dignity and self-respect of the Jews in the
Diaspora. I have always been annoyed by the undignified assimilationist
cravings and strivings which I have observed in so many of my
friends... [see here and here]
from essay in Judische Rundschau June 21,1921 reproduced
as "Assimilation and Nationalism, section II "
in Einstein, About Zionism, MacMillan (1931)
September,
1-14:
|
|
| |
 |
| Twelfth
Zionist Congress |
Twelfth
Zionist Congress: The
first Zionist Congress after the Balfour Declaration
On the agenda: Approving further land purchase, welcoming
the decision of the principal Allied Powers to grant the mandate for Palestine
to Britain and encouraged the ratification of the Mandate by the League
of Nations.
The Congress discusses Keren HaYesod, the fund established a year earlier at the
London Conference and whose purpose it was to raise funds for the upbuilding
of Palestine from among the Jewish communities of the Diaspora.
|
 |
| Karen haYesod, founded one year earlier.
It was on behalf of this fund that Einstein came first to America.
|
|
|
A further issue discussed at the Congress was the question
of Zionism's relations with the Arabs. This matter had become serious
as a result of Arab riots in Jerusalem (1920) and in Jaffa (1921). The
Congress passed a resolution declaring that Zionism seeks,
to live in relations
of harmony and mutual respect with the Arab people,";
and calls on the Executive to achieve
a
"sincere understanding
with the Arab people.
|
| GERMANY: |
Returning
to Germany Einstein promotes Zionism
through essays contributed to the twice-weekly
Zionistische Vereinigung fuer Deutschland (the Zionist
Federation of Germany periodical. This alarms many German Jews who preferred
quiet assimilation. |

Rebuilding
the Homeland:
Our "Great and Noble Task"
Ladies and
Gentlemen!
For two thousand years the common property <heritage> of
the Jewish people only consisted <rested on> of its past.
Our people, who are scattered all over the world, had nothing
in common but the carefully guarded traditions. Individual Jews
may indeed have created great cultural values, but the Jewish
people as a whole did no longer seem to have the strength for
great collective achievements. This has changed now. History has
assigned us a great and noble task in the shape of our active
participation in the building of Palestine. Extraordinary members
of our tribe are already working with all their might for the
realization of this goal. We are presented with the opportunity
to establish cultural sites that the entire Jewish people will
be able to consider their own <property> work. We foster
the hope to create in Palestine a homeland for our own national
culture that should contribute to the awakening of new economic
and spiritual life in the near Orient. The goal that the leaders
of Zionism have in mind is not a political but a social and cultural
one. The Palestine community should aim to approach the social
ideal of our ancestors as it is set down in the bible and, at
the same time, become a place of modern spiritual life. A spiritual
center for the Jews of the entire world. Based on this understanding,
it is one of the most important goals of the Zionist organization
to establish a Jewish university in Jerusalem. I have been in
America in the past months in order to help create a material
foundation for this university. The success of this endeavor was
outstanding. Thanks to the tireless work of Jewish physicians
in America and their remarkable willingness to make sacrifices,
we succeeded in gathering sufficient funds for establishing <realizing>
a medical faculty, and the preparations for its realization will
start immediately. Based on the successes so far, I have no reason
to doubt that the material basis for the other faculties can soon
be created. At first, the medical faculty will essentially be
established as a research institute and will support the restoration
of the land that is so very important for <colonization of
the country> building the country. Lecture programs on a wider
scale will only become important later. Since a number of capable
scientists are already willing to accept an appointment to the
university, establishing a medical faculty seems completely assured.
I would like to mention that a special fund has been established
for the university which is completely separate from the general
fund for building the country. In these months, remarkable sums
were contributed to the latter thanks to the tireless work of
Prof. Weizmann and other Zionist leaders in America, especially
due to the enormous willingness of the middle class to make sacrifices.
In closing I want to make a heartfelt appeal to the Jews in Germany
to contribute to the best of their ability to the building of
a Jewish homeland in Palestine in spite of the present difficult
economic situation: This is not an act of charity, but an endeavor
that concerns all Jews, and whose success promises to become a
source of the most rewarding satisfaction.
DOC. 59 On a Jewish Palestine. First
Version (pp. 241–242 in translation volume) Princeton University
Press 2002 59. On a Jewish Palestine. First Version [before
27 June 1921]
Rebuilding
Palestine: Our Historic Task
The rebuilding
of Palestine is for us...of paramount importance to the Jewish
people. Palestine is first and foremost... the incarnation of
a re-awakening sense of national solidarity... It is from this
point of view that I look upon the Zionist movement. History has
today allotted us the task of contributing actively to the economic
and cultural reconstruction of Palestine. Inspired men of genius
and vision have laid the foundations of our work, to which many
of the best among us are prepared to devote their whole lives..."
from an essay reproduced
as "Assimilation and Nationalism, section III"
in Einstein, About Zionism, MacMillan (1931)
|
|
| GERMANY: |
June 24
Einstein acquaintance, Foreign Minister of Germany Walther Rathenau, assassinated.
Foreign Minister of the German Weimar Republic - Jewish and an outspoken
internationalist, is assassinated by a right wing zealot. Einstein, also
an outspoken Jew, is marked for death. |
 |
|
Rathenau Assassination Site
Contemporary
postcard marks the spot where right wing assassins murdered the
German Foreign Minister Rathenau for being Jewish
|
|

Had He Not
Been Murdered,
Rathenau Would Now Be in Palestine
I can remember
very well the time when Jews in Germany laughed over Palestine.
I remember, when I spoke with Rathenau about Palestine, he said:
'Why go to this land that is only sand and worth nothing and which
can never be developed?' This was his idea. But, if he had not
been murdered, he probably would now be in Palestine. You can
therefore see that the development of Palestine is of real tremendous
importance for all of Jewry.
At a 1940 testimonial dinner to Einstein, given
by the friends of the Haifa Technion ( Institute of Technology),
quoted in Abraham Pais, Einstein Lived Here, Clarendon
Press, Oxford U Press, 1994, pg. 248
|
|
|
8 October
Einstein cancels public appearances, takes up his publisher's offer to
tour Japan. He and his wife leave for
a five-month trip abroad
"After the Rathenau murder,
I very much welcomed the opportunity of a long absence from
Germany, which took me away from temporarily increased danger."
Pais, Abraham; , Einstein
Lived Here Clarendon Press New York 1994 Pg. 159
Einstein Wins Nobel Prize
Word of Nobel Prize en route he gets word of having been named
1921 Nobel Prize winner - not for relativity, but for for work on quantum
theory (It is later revealed that Philipp Lenard's lobbying has denied
him the Nobel)
Per their 1919 divorce decree, Mileva receives entire sum, $32,000.
|
Russian Civil War Ends with Red Army Victory |
Bolshevik-Czarist
fighting provokes 2,000 pogroms in Poland, Ukraine.
Half a million Jews are left homeless; 30,000 Jews killed directly and an
additional 120,000 die from wounds or as a result of illnesses during the
pogroms. Plight of the survivors profoundly effects Einstein's view of the
Jewish condition. |
|
CHURCHILL'S
WHITE PAPER
|
| PALESTINE: |
July 1
Churchill subdivides
Palestine
Bars eastern Palestine to Jews, awards it to Hashemite ally, Prince Abdullah
British Foreign Secretary Churchill gives 80% of mandatory Palestine to
Britain's allies, the Hashemite tribe of Arabian peninsula (where they have
been conflicting with the al-Saud tribe). Emir Abdullah is named ruler.
 |
| Prince Abdullah with Winston
Churchill, Secretary of State for the British colonies, at Jerusalem
Conference, March 1921. The photo shows Mrs. Churchill, Sir Herbert
Samuel, the High Commissioner of Palestine, Mrs. Samuel, General Ghaleb
Pasha Sha'alan, Colonel Fu'ad Sleem, and Colonel Aref Al-Hassan. |
|
 |
| Abdullah, Feisal's half-brother
is awarded eastern bulk of Palestine Mandate. It is closed to Jewish
immigration. |
|

Feisal Crowned as King of Iraq
After failing to deliver a United Arab Kingdom
promised during WWI the British give a consolation prize to Abdullah's brother
Feisal: They make him King of Iraq. |
|
July 24
League of Nations assigns Palestine Mandate to
Britain
Mandate terms requires implementation of
Balfour Declaration
 |
 |
Mandates to prepare
locals for home rule: Yellow: French Mandates,
Orange: British Mandates |
|
|
"An appropriate Jewish agency"...
shall be recognized as a public body for the purpose of
advising and co-operating with the Administration of Palestine in such
economic, social and other matters as may affect the establishment of
the Jewish national home and the interests of the Jewish population
in Palestine, and, subject always to the control of the Administration
to assist and take part in the development of the country.
The Zionist organization, so long as its organization
and constitution are in the opinion of the Mandatory appropriate, shall
be recognized as such agency. It shall take steps in consultation with
His Britannic Majesty's Government to secure the co-operation of all
Jews who are willing to assist in the establishment of the Jewish national
home.
|
 |
"An appropriate
Jewish Agency" to work with British authorities in Palestine
.
Over the next three decades the Zionist Organization's "Jewish
Agency" will develop institutions that will transition to a national
government. |
|
|
British create Arab counterpart, sort-of
March
Mufti Amin al-Husseini "elected" by fellow Arab elites to presidency
of Supreme Muslim Council
a hitherto unknown religious body created by the British
to replace defunct Ottoman religious authority. Appointed
president of the first Supreme Muslim Council in March 1922 (until he
flees Palestine in 1937). The Mufti now controls Waqf funds - the Islamic
religious trust - worth annually tens of thousands of pounds, the orphan
funds, worth annually about 50,000 pounds, besides controlling the Islamic
(Shariah) courts in Palestine. These courts, among other duties, appointed
teachers and preachers. Together with his role as leader of the Arab High
Committee he now has temporal and religious authority of Palestinian Muslims.
|
Einstein:
Mufti Amin al-Husseini
"the centre of all the trouble"
|
 |
"utterly irresponsible and unscrupulous"
Such was Einstein's assessment eight
years later. With attaining control of wakf funds as
head of the Supreme Muslim Council he was free to "exercise
his evil influence, garbed in all the spiritual sanctity of religion,
and invested with all the temporal powers that this involves in
an Eastern country..." -Einstein
speaking of the Mufti Amin al-Husseini link
|
|
 |
Hadassah nurse makes a
home visit
Einstein and other Zionists were certain
Palestinian Arabs would view their movement as beneficial to their
own development. The women Zionists movement Hadassah particularly
raised the standard of healthcare to the entire population with their
visiting nurse program. |
|
Einstein: "The native
population has come to realise in an ever-growing measure the benefits,
economic, sanitary and intellectual, which the Jewish work of reconstruction
has bestowed on the whole country and all its inhabitants" link
|
| Egypt gains independence |
|
| Einstein's
Zionist Fundraising in Singapore en route to Japan |
 |
Zionist Fundraiser in Singapore
Einstein (center) hosted en route
to Japan |
|
|
November
2, 1922
In October 1922, Chaim Weizmann, head of the World Zionist
Organization, had sent the following telegram from London to the Zionist
Society in Singapore: "Professor Einstein and wife arrive Singapore November
first Kitano Maru. Kindly arrange reception their honor. Celebrate event
by raising a big contribution to Jerusalem University." Einstein described
his arrival and reception in Singapore: "Arrived in Singapore. Through
narrow passages between small green islands. There we were met and friendly
greeted by Zionists."
Einstein spoke in German, translated into English by Montor:
|

Why a "Jewish"
University?
If
science is pre-eminent through its universal predomination, then
one may ask, why do we need a Jewish University? Science is international
but its success is based on institutions which are owned by nations.
If therefore, we wish to promote culture we have to combine and
to organize institutions with our own power and means.
Einstein continued:
We need to do this all the more on account
of the present political developments and especially in the view
of the fact that a large percentage of our sons are refused admission
to the Universities of other nations..
Einstein
in Singapore Joan Bieder in On The Page Web magazine issue no.
1, winter 2000–2001
http://www.onthepage.org/outsiders/einstein_in_singapore.htm
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|
|

Einstein in Japan
On return voyage he stops in Palestine
|
|
EINSTEIN'S 12 DAY TOUR OF
ZIONIST ACHIEVEMENTS IN PALESTINE
PLEDGES SOLIDARITY, INAUGURATES HEBREW
U. IN JERUSALEM
|
|
1923
Zionist accomplishments in Palestine reviewed
by Einstein
on returning voyage from Japan. Everywhere Einstein is
greeted as a hero, his support of their efforts overwhelmingly appreciated.
Cheering schoolchildren line the streets.
 |
Augusta
Victoria Hostel, Jerusalem. February 1923
Einstein (2nd from right), British High Commissioner for Palestine,
Sir Herbert Samuels (2nd from left)
Photo: Father Caniere; ©
Albert Einstein Archives, Jewish National and University Library,
The Hebrew University of Jerusalem. |
|
 |
February
8, Einstien named Tel Aviv's first honorary citizen
|
|
 |
February
9, 1923: Einstein with Zionist workers in Haifa
photo: Margot Einstein reproduced in Einstein In
America pg. 54 |
|
 |
| Einstein
touring a Technion workshop |
|
 |
The Technion, Haifa
Einstein plants two trees in the courtyard of Israel's original technical
college
Upon returning to German he accepts Chairmanship
of the first Friends of Technion Society |
|
| Einstein Thrilled
by Zionist Achievements |
|
February 2
Einstein gives inaugural
Hebrew University lecture,
Mount Scopus Jerusalem. Introduced by Menachem Ussishkin,
president of the Zionist Executive and a member of the party with which
he had first traveled to America. Before an enormous crowd Ussishkin grandly
invites Einstein to "Mount the platform which has been waiting for
you for 2,000 years. " (Hebrew University officially dedicated 1925).
in a British police academy hall on Mount Scopus, he delivered the University's
first-ever scientific lecture. Einstein began his lecture in Hebrew and
then apologized for being unable to continue in the language of his own
people, and resumed in French. Those present heard in Einstein's voice
the birth song of the long anticipated Jewish University "national celebration"
exulted the newspaper Ha'aretz.
|

Einstein's Palestine
Diary
I consider
this the greatest day of my life. Hitherto I have always found
something to regret in the Jewish soul, and that is the forgetfulness
of its own people -- forgetfulness of its being, almost. Today
I have been made happy by the sight of the Jewish people learning
to recognize themselves and to make themselves recognized as a
force in the world. This is a great age, the age of liberation
of the Jewish soul, and it has been accomplished through the Zionist
movement, so that no one in the world will be able to destroy
it.
Ronald W. Clark, Einstein:
The Life and Times, World Publishing (1971)
pg. 393
Einstein is named first "honorary
citizen" of Tel Aviv
I have already
had the privilege of of receiving honorary citizenship of the
City of New York, but I am tenfold happier to be a citizen of
this beautiful Jewish town
Ronald W. Clark, Einstein: The Life
and Times, World Publishing (1971) pg. 394
February 8 diary entry on Tel Aviv:
The accomplishments
of the Jews in just a few years in this city arouses the highest
admiration.. An incredibly active people, our Jews...
He next visits a kibbutz, where he has a humorous miscommunication
with a female kibbutznik. He asks young woman about the relationship
between the sexes. When she blushes he clarifies:
We
physicists understand by the word relationship something rather
simple, namely: How many men are there and how many women?
Denis Brian pg 145
In Rishon LeZion Einstein promises to...
...rouse the Jewish world and tell them
of the strength that has been invested here [adding that until
his last hour he would] work for our settlement and for our country.
Ronald W. Clark, Einstein: The Life
and Times, World Publishing (1971) pg 394-5
Touring the Mount of Olives with Attorney General Norman Bentwich,
Einstein remarks:The Jews had produced no genius of rank in the
nineteenth century save a mathematician - Jacoby - and Heine...The
National Home in Palestine could release and foster their genius.
For 2,000 years their common bond had been then the past, the
carefully guarded tradition. Now they had a new bond, the active
cooperation in building up a country.
Ronald W. Clark, Einstein: The Life
and Times, World Publishing (1971) pg. 395
On religious Jews praying at the Wall:
deplorable sight of people with a past
but without a present
Hoffmann pg. 152
February 13
Invited by Ussishkin to relocate to Jerusalem, Einstein declines.
He writes in his diary:
The heart
says yes, but the mind says no.
Hoffman, Einstein and
Zionism" in General Relativity, peg 241
Departing Palestine asked what advice he had to improve conditions?
Answer to Weizmann:
Collect more
money.
Denis Brian 145
The
Einsteins leave Palestine mid February.
Final impression summed up in a letter to Maurice Solvine:
We
like our brethren in Palestine very much as peasants, workers
and as citizens... On the whole, the country is not very fertile.
It will become a moral center, but will not be able to take in
a large proportion of the Jewish people. I am convinced, however,
that the colonization will succeed.
Einstein to Maurice Solovine, 1923, in Lettres
a Maurice Solovine (Paris: Gauthier-Villars, 1956),
peg 4
|
|
GERMANY:
February
Einsteins return to Berlin
from far East and Palestine journey, stopping first for a three week visit
to Spain.
|
|

November 8-9
A young demagogue leads thuggish followers in failed "Beer Hall Putsch"
An attempt to overthrow democratic government.
He uses his time in jail to write a manifesto: My Struggle (Mein Kampf)
outlining plans to eradicate Jews
|
| 1924-1926 THE FOURTH ALIYA
A fourth wave of Jewish immigration to
Palestine is the direct result of an economic crisis and new anti-Jewish
policies in Poland . Most of the immigrants are middle class - shopkeepers
and tradesmen. Unlike their predecessors they gravitate to cities , not
agricultural settlements. With the modest sums of capital they bring this
wave establishes small businesses and workshops.
|
|

Einstein addresses a Jewish students conference,
Berlin
Einstein edits Hebrew University's first publication
of physics papers
|
| TURKISH REPUBLIC: |
|
Kemal Ataturk leads Turkish government, the successor
to the defeated Ottoman empire.
 |
| Ataturk
modernizes the Turkish alphabet |
|
|
Attaturk abolishes the Caliphate, part of his program
to remake Turkey as a modern state.
Restoring the caliphate abolished by Western-leaning modernizers
is the the goal of modern-day jihadists.
USA:
America closes doors to immigration
As anti-Semitism rises in Poland, a new wave of Jewish
immigrants arrive, less idealistic. Quick growth of Zionist urban centers,
especially Tel Aviv.
|
| 1925 |
|
SOUTH AMERICA: 24
March
Einstein arrives in Buenos Aires
At start of trip to South America. Contacts in Uruguay play a role
in Einstein's later fundraising to purchase arms for Israel's defense
in its War of Independence.
 |
Einstein welcomed in Uruguay
This visit will play an important part in Einstein's effort to
help Palestinian Jews fight for independence.
link |
|
| |
|
PALESTINE:
Revisionist Zionists organize
under Vladimir Jabotinsky to vigorously fight Great Britain for
Jewish statehood in all original Mandatory Palestine, including Eastern
Palestine Mandate in which British have established Abdullah as King.
Einstein was implacably opposed to Revisionist Zionism,
calling it an embodiment of "harmful forces".
(see 1934)
 |
| Ze'ev
Jabotinsky in WWI British uniform |
|
Histadrut founded (Zionist
Labor Federation)
Einstein consistently approved of Jewish Labor organizations and
believed the Palestinian Jewish working class would be in the vanguard of
peacemaking with the Arabs. |
|

Humanitarian Zionism
A
Jew who strives to impregnate his spirit with humanitarian ideals
can declare himself a Zionist without contradiction. What one must
be thankful for to Zionism is that it is the only movement that
has given Jews a justified pride.
Judische Rundschau 30 , 129
|
|
|
Hebrew University opens. Einstein
joins Board of Governors, is founding chairman of its Academic Committee.
|
|

Opening Hebrew University
Weizmann, Balfour, British High Commissioner
Samuels
The First Board of Governors
of the University,
chaired by Dr. Weizmann includes Sigmund Freud, Martin
Buber, Harry Sacher and Felix M. Warburg
|

Einstein's Mission
Statement
for the Hebrew University
in Jerusalem
The opening
of our Hebrew University on Mount Scopus, at Jerusalem, is an
event which should not only fill us with just pride, but should
also inspire us to serious reflection... We aim at creating a
people of workers... and we desire that the treasures of culture
should be accessible to our laboring class... it devolves upon
the University to create something unique in order to serve the
specific needs of the forms of life developed by our people in
Palestine.
March 1925
|
|
|
Judah Magnus appointed Hebrew University
Chancellor
The confirmed pacifist would seem a natural ally with Einstein, but academic
politics made them adversaries
Years of policy differences commence between University's
Chancellor, Judah L. Magnes and Einstein which will lead to Einstein's
resignation from the Board in 1928 (though his commitment to the Hebrew
University will remain.)
|
Einstein accepts membership on Hebrew University's Board
of Governors
(He resigns in 1928 following disagreements with Judah
Magnus.) |

Einstein: Forever
grateful to Zionist leaders
for creating a "moral homeland"
[Jews ought to] regain without ridiculous
arrogance the essence of the human values they represent ...
Zionism
can help awaken them [Jews]... to know themselves less poorly
and to become brave...
Zionism is on its way to create in Palestine a center of Jewish
spiritual life. For this one should forever be grateful to its
leaders. The existence of this moral homeland will, I hope, successfully
give a plus of vitality to a people that has not yet deserved
to die out ...
I believe I can maintain that Zionism, an apparent
nationalistic movement, has in final analysis significant merit
for humanity at large.
Judishe Rundschau 30, 129,
1925 in Abraham Pais, Einstein Lived Here, Clarendon
Press, Oxford U Press, 1994, peg 164
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|
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AUSTRIAN REPUBLIC:
14 th Zionist Congress Opens in Vienna Concert Hall
as Nazi crowds taunt arrivals
Weizmann and his wife rode through taunting crowds, accompanied
by a police escort from their hotel to the conference hall. The hall itself
was protected by groups from the Jewish youth federations, and other groups
of students and workers.
Despite a five-year war, despite the terrible post-war period,
despite emergencies and deaths, this plan [to create a University
in Jerusalem] was carried out, and if the torch which was ignited
in Jerusalem is carried forward, as the hearts of all humanity
pray, to be one in love and aspirations, then the fourteenth
congress will take a place of honor in our movement. So I hope
that this, our fourteenth Congress, will also be blessed with
success and that its deliberations lay the path forward to become
a free people among free peoples, for our own happiness and
the welfare of all mankind.
Weizmann address to 14th Zionist Congress
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|
Weizmann argues for "genuine friendship and
cooperation with the Arabs"
Palestine must be built without violating the legitimate interests
of the Arabs... 600,000 Arabs live there, who, before the sense
of justice of the world, have exactly the same right to their
homes in Palestine as we have to our National Home.
Weizmann address to 14th Zionist
Congress
|
| |
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ARABIAN PENINSULA:
Hashemites
lose control of Arabian to ibn-Saud clan backed by Wahabis
King Ali bin al-Hussein, eldest brother of Abdullah and Faisal, loses
the throne of the Kingdom of the Hijaz to Abdel Aziz bin Saud of Najd.
Leads to the establishment of the Kingdom of Saudi Arabia and brings to
an end over one thousand years of Hashemite rule in Mecca.
|
| 1926 |
|
Brit Shalom (Peace Covenant) founded
Centered among Hebrew University faculty, its platform
-- influenced by the views of Ahad Ha'am, Chaim Weizmann and Martin Buber
-- combines Zionism with plans for a binational state. Accordingly, it
is willing to forego political independence and accept a future state
where Jews are a minority. Most of the Yishuv leadership regards it as
subversive, if not treasonous. Among high profile professorial membership:
Hugo Bergmann>,
Ernst Simon and Gershom Scholem.
Brit Shalom binationalists willing to forgo indpendent
state, seek to negotiate with Arab nationalists
Judah Mannus secretly meets with George Antonius, Nuri
al-Sa'id, St. John Philby (a Muslim convert). They insist on limiting
Jewish immigration and land purchase. They further refuse to publicly
acknowledge talks had even taken place.
Meanwhile, the Mufti party leader: "We must drive
them [Jews] out or be driven out by them."
Magnus: "The finger of scorn had been pointed at
me (by other Zionists for seeking rapproachment] because not one Arab
stood up." Oren, Power, Faith, and Fantasy pg. 437-438
|

No to Exclusionism,
Yes to Zionism
Generally
speaking, it does not accord with my ideal that communities bound
together by the bond of race or tradition should make special
efforts to cultivate and emphasis their separateness. In so far,
however, as a given community is attacked as such, it is bound
to defend itself as such ...Corporate action is needed to save
the individual..It is for me beyond
any shadow of a doubt that in the present circumstances the rebuilding
of Palestine is the only object which has a sufficiently strong
appeal to stimulate the Jews to effective corporate action. It
is the immortal service of Herzl that he was the first to see
this clearly and draw the right practical conclusions. For this
reason I am convinced that every Jew who cares at all for the
dignity of Jewry must cooperate with all his power in the realization
of Herzl's idea.
from a 1926 essay reproduced as "Assimilation
and Nationalism, section V" in Einstein, About
Zionism, MacMillan (1931)
April 12 , 1926 to the physicist
Paul Ehrenfest Einstein writes:
I do believe
that in time this endeavor will grow into something splendid;
and, Jewish saint that I am, my heart rejoices
April 12 , 1926 Letter to Ehrenfest:
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|
|
Einstein gives measured support to idea of providing
asylum to Jews in Russia

Yes to settling
some Jews in Russia,
but Palestine is the goal
Although I
believe that it is only in Palestine that work of a lasting value
can be achieved and that everything that is done in the Diaspora
countries is only a palliative,
I nevertheless [support the Russian project] because it will mean
a strengthening of the Jewish people...
Abraham Pais, Einstein Lived Here,
Clarendon Press, Oxford U Press, 1994, peg 242
|
|
TRANS-JORDAn: |
British power behind the Hashemite
throne
British citizen appointed to "guide" Emir Abdullah on Defense,
Foreign Affairs |
|
EGYPT:
The Muslim Brotherhood is founded
link
by 22 year old elementary school teacher Hasan al-Banna.
The first modern radical Muslim organization, its goal is to abolish the
individual states demarcated by the British and French and replace them
with a restored caliphate, ruled by Islamic law. Their watchwords:
 |
"Allah is our goal;
the Messenger is our model;
the Koran is our constitution;
jihad is our means; and
martyrdom in the way of Allah
is our aspiration."
|
Hasan
al-Banna, the first modern "radical Islamist"
Al-Qaeda and Hamas both declare themselves
to be branches of the Muslim Brotherhood he founded in 1926. |
Twenty years later a Muslim Brotherhood
cell was established in Jerusalem. Mufti Amin al-Husseini was named
its leader in absentia -- at the time he was an escaped,
wanted war criminal. Einstein's characterization of the Mufti spreading
"his evil influence" was to be greatly magnified in WWII.
|
|
| PALESTINE: |
| Fifth Aliya 1929 - 1939 |
|
 |
| Zionist leaders continuing
purchasing land from friendly sheiks |
"[E]very acre of land acquired
by the Jews has been bought at a price fixed by buyer and
seller" source
|
 |
Hebrew University medical
tent
Einstein was convinced Arabs "could
only benefit" from improved health care, sanitation, and other
material advances instituted by the Zionist enterprise |
|
|
ELSEWHERE IN MIDEAST:
Kirkuk, Kurdish region of Iraq - Oil discovered
|
| |
GERMANY:
April 13
Einstein hires Helen Dukas to be his secretary
Einstein's wife Elsa asks Rosa Dukas, her hometown
friend and colleague in the Jewish Orphan Aid Society to recommend a secretary
for Albert. Rosa's sister Helen takes the job for the next 27 years, becoming
a member of, and eventually running the Einstein household (and establishing
his archives).
|
 |
| Zionist "Pro-Palestine
Committee" in Germany |
|
| 1929 |
| EINSTEIN'S ZIONIST VOICE FOR PEACE AND
JUSTICE |
| USA: |
July 1
Enforcement of the the US Immigration Act
of 1924 begins
Restrictive immigration law set quotas at only 2 percent
of nationalities existing in the US in 1920. Japanese immigration is completely
suspended. Similarly restrictive immigration in other countries will leave
European Jews no escape from Nazism. |
| GERMANY: |
| Einstein continues to speak out for pacifism. Addressing
a Jewish group in Berlin: |

Jews' Duty: Fight
for Peace
It
is the duty of us Jews to put at the disposal of the world our
several-thousand-years-old sorrowful experience and, true to the
ethical traditions of our fathers, become soldiers in the fight
for peace, united with the noblest elements in all cultural and
religious circles.
Philipp Frank, Einstein:
His Life and Times, Knopf (1947); peg 156
Homeland's Loss
Internalized
How many
non-Jews [and he could easily
have included Jews, as well- adds Banesh Hoffman]
have any insight into the spiritual suffering and distortion, the
degradation and the moral disintegration engendered by the mere
fact of homelessness of a gifted and sensitive people?
Banesh
Hoffman, Einstein and Zionism in General Relativity and Gravitation:
Proceedings of the Seventh International Conference, Tel Aviv University;
Wiley, New York (1975) p. 234
|
|
March 13
Einstein's 50th birthday
Among many congratulatory letters is one from
Dr. Max Talmey of New York. As a poor medical student (then named Max Talmud)
he ate dinner with the Einstein's each Thursday and introduced ten-year-old
Albert to science and philosophy. link |
|
SWITZERLAND:
July 28 - Aug 11
Einstein attends 16th Zionist Congress, in Zurich
He teases his friends that while in Zurich he is staying with his
ex-wife Mileva.
 |
| Arthur Ruppin and Chaim Weizmann in Zurich at
the 16th Zionist Congress. Einstein also attended. |
|
|
The main agenda item: enlarging the Jewish Agency
to include "non-Zionists"
-- delegates chosen from around the world responsible for supporting construction
of the Jewish National Home in Palestine, in contrast to the "Zionist"
delegates chosen from within the ranks of the Zionist Organization.
Einstein speaks of "the
brave and dedicated minority who call themselves Zionists".
He goes on to say, "we others..." Still residing
in Britain, Chaim Weizmann was among the others. [
Ronald W. Clark, Einstein: The Life and Times,
World Publishing (1971) pg 401] Einstein joins
in a standing ovation when Weizmann declares
|